Saturday, December 7, 2013
Welcome to this blog for Orthodox Youth in our diocese!
Pray without ceasing (Thessalonians 1: 5, 17
How can we pray without ceasing? We have so much to do. We have to care for our families, our studies, our work, our property. Yes, we can pray in the morning and hopefully in the evening after a long grueling day. But to pray without ceasing— how is that possible in our busy lives? We are totally preoccupied with the pressures that we face everyday in this fast-paced century.
To pray without ceasing is not something we can simply decide to do. It is a special gift from God that is given to those who practice constant prayer. And this is something we can decide to do and is within the reach of each one of us. We can practice constant prayer, every day and in every place. For example, when we drive we can begin the journey by crossing ourselves and saying “Virgin Mother of God, rejoice!” and as we encounter the heavy traffic on our way to work, to pray the Jesus Prayer. Resist turning on the radio. Pray instead. Don't be driven by boredom to seek some distraction, especially in the traffic jam.
How often do we have to wait in a line at the checkout? This again is an excellent opportunity to pray, even if it is simply “Lord, Have mercy!” It is better to pray than be consumed by impatience—why is that elderly customer taking so long to find her check book? Doesn't she realize I'm in a hurry?
How can I pray when I have to pile of papers to sort out before that important meeting? Cross yourself and say “Lord Have mercy”. Bless your work and ask for God's help. Include pray in everything you do. Don't make an important business decision, deal with a labor dispute, or terminate someone's contract without prayer.
Elder Thaddeus of Vitovnica tells how he was burdened by many problems in caring for his monastery. But when he committed the brotherhood and everything to the Lord, even the most difficult of jobs were completed with ease. When faced with the pressures of daily life, he resorted to prayer.
Archimandrite Vitaly (Siderenko) recommends saying the Jesus Prayer while sitting, eating, talking, walking, ironing, cooking, washing, shopping and working. By saying the Prayer we gladden the Lord, the living and the departed and our soul becomes deified. Just as we don't ask ourselves how do we breath? So simply say the Prayer and you will be saved. He also advises us to say Psalms 26, 50 and 90 each morning when we leave the house. “Virgin Mother of God, rejoice!” Repeat this prayer during the day. If a shell of bullet should explode next to us or we were caught in a blaze, no harm would come to us.
Schema-nun Antonia told her spiritual children the following: “Wake up, get up and wash and then talk with God and tell Him everything. The Lord loves it when we talk with Him. He shows us the way, delivers and helps us. From midnight to 3 am, the heavens are open. Prayer is very precious at this time. After midnight make three prostrations and pray to the Savior, the Theotokos and your Guardian Angel. Matushka Antonia also said that the Mother of God does her rounds in the early hours of the morning. Should you wake up, say a prayer. Don't just turn over and go back to sleep.
Elder Thaddeus tells us that God has given us Divine, power, Divine life and Divine energy. We will be called to account whether we used these gifts to create harmony in the universe or to sow disharmony. Unceasing prayer is a special gift for those who practice constant prayer in the spirit of humility.
Saturday, November 16, 2013
The Edict of Milan
It is the year 312. Constantine, the young son of the former Emperor Constantius Chlorus, is marching on Rome. Proclaimed successor to his deceased father, by the Roman army in Britain, Constantine has been petitioned to deliver the Eternal City from the tyranny of the cruel usurper, Maxentius. But the young commander has misgivings. Surely to take up arms against the spiritual center, the mother-city of the Roman Empire is an act of sacrilege? The pagan gods are the guardians of patriotism and national identity. And furthermore, Maxentius has a strong army and has already repelled two attacks on the city. What guarantee is that Constantine's army will be victorious? He has to chose between his pagan heritage and a future that still remains unknown. And yet the young Constantine has been prepared for this moment in history since his early childhood.
“Holding the form of idols in time of travail as nothing.” - Canon to St Constantine. Born on the 27th February, 273, in the ancient city of Naissus, (modern day Nis) in Serbia, Constantine was brought up by pious pagan parents. His father, the future emperor,was a Roman officer, while his mother, Helena was of lowly birth from Bythnia. Unlike other Romans of his time, Constantine’s parents did not worship idols but sought the One true God.
“As for the images of the heathen they are but silver and gold; the work of men's hands .” (Ps 134)
And although Constantius Chlorus was a pagan emperor, he protected Christians under his jurisdiction and according to Eusebius, Bishop of Caesarea, chose to surround himself with Christian advisers at his court. The young Constantine was consequently brought up in an atmosphere that was religious and ethical.
Later his father sent him to complete his formal education at the court of the senior emperor, Diocletian where he was exposed to pagan and even Christian scholars, despite the widespread persecution of Christians during that time. He was also exposed to the decadence and immorality of the Imperial Court. However the impressionable youth also met many Christians. He was deeply impressed by the Christian communities in which the elderly, youth, simple and wise and even children bore witness to the truth of their faith. Constantine marvelled at their virtuous lives, their purity and willingness to suffer death. It was with great difficulty that Constantine struggled to preserve his purity and innocence in the midst of intrigue and depravity. St Dimitri of Rostov says that it was the goodness planted in his heart as a child that enabled him to distance himself from the evil companionship in which he was compelled to abide.
“Woe is me that I am constrained to dwell with Mesech....” (Ps 83)
At the court of Diocletian, Constantine became an imperial guard and in his early thirties rose to the rank of general. He was by this time renowned as a brilliant leader and for his military talent.
Constantine with his small army has crossed the Alps, winning two battles in Italy and is now approaching Rome along the Via Flaminia towards the Milvian Bridge that spans the Tiber. It is the 28th October. As Constantine rests with his troops he suddenly sees a cross shape emblazoned on the noonday sun. with the words “In this sign conquer.” His whole army is witness to this miracle.
“A most powerful weapon, hast Thou given to the Emperor, Thy precious Cross, through which he righteously reigned on earth, shining with godliness.” (Stichera from Vespers). Meanwhile in Rome, Maxentius is planning to make battle outside the walls of the city instead of with standing a siege. He feels confident. Surely the gods are with him. It is the anniversary of his accession to the throne. That night on the eve of battle, Constantine has a dream in which Christ appears to him and tells him to make a standard with the Chi-Rho symbol and to paint this sign on the shields of the soldiers.
On the day of the battle, Maxentius chooses to meet Constantine and make his stand outside the city instead of within the walls of Rome. To prevent the advance of the opposing army, Maxentius orders the Milvian Bridge, a stone bridge that crosses the Tiber, to be partially destroyed. He has a pontoon bridge constructed to get his army across the river. The next day the battle begins. In the heat of the fray, the troops of Maxentius are forced to retreat and in the rout, the tyrant is thrown from his horse into the the Tiber and drowns. Constantine wins a decisive victory and enters Rome on the 29th October. His victory secured complete control of the western part of the empire.
Following in the footsteps of his father, Constantius, the new emperor not only protected the local Christian communities but included Christian counsellors in his court. The next year, 313, Constantine together with Licinius, the emperor of the east, issued the Edict of Milan. By this edict, freedom of religion was proclaimed. It was Christianity however—and not paganism—that enjoyed the Emperor's explicit support. The Christian clergy was given legal privileges and tax immunity. Confiscated property was returned to the Church and to those Christians who had suffered losses under the pagan emperors. Bishops became a trusted part of the imperial entourage. The Edict hastened the process of evangelizing the Roman Empire.
By the grace of God and the blood of the martyrs, a symphony between Church and State was born. The Church in her spiritual wisdom proclaims the Holy Emperor Constantine a saint, calling him another Paul and describing him as having the gentleness of David, the wisdom of Solomon, and the Orthodox Faith of the Apostles. The victory over Maxentius was not simply a military victory but a victory over “the ruler of this world.” (John 12: 13). It was the victory of the Cross. And by accepting the Cross, St Constantine not only liberated the people of Rome and Christians throughout the empire, but he liberated himself.